SRIMAD BHAGAVAD BHARATHI-22 CHAPTER (6)

In poorvashram in 1960 Bhagavanji attained the state of bliss. He would hardly eat and was unaware of His body, clothing etc. He even went to Mount Kailash, sparsely dressed. He walked long distances in a state of self-contemplation. In His youth He started to preach Advaita and people were mesmerized by His great effulgence and knowledge.

55) ALANKRUTHO PYAYAMDEYHAHA SWARNAAMBARA SRAGAADIBHIHI

 SVABHAAVA MALINATHVAADDHI GNYAANIBHIHI PARIBHOOYATHEY.

Meaning- Even though this body is decorated (adorns) by gold and precious gems, by colorful and beautiful clothes (attire) and by exotic flowers exuding perfumed fragrance, the Knowledgeable man rejects the body as contaminated due to tendencies.

56) VASTHU MIDHYAATHVA VIGNYAANAATH SHAANTHIRNAHEEHA KEYVALAATH

MIDHYAAVASTHU PARITHYAAGAATH POORNA SHAANTHI RBHAVISHYATHI.

Meaning- Peace cannot be attained in merely recognizing sensory objects for their delusory and temporary qualities. Peace is obtained only by rejecting the sensory objects after recognizing their nature.

 57) SHRUTHEY DRUSHTEY SMRUTHEY GNYAATHEY CHAANU BHOOTHEY NARASSADAA 

VISHAYE NIRVIKAARO YAHA DHRUVAMTHASYA SUKHAM BHAVETH.

Meaning- Man who is always unaffected by listening, touching, seeing, tasting and smelling (meaning- man who is unagitated while experiencing the senses of sound, touch, vision, taste and smell) will definitely attain bliss.

58) KSHANAMSDHITHVAA SUKHAMYAATHI KSHANEY DUKHAM VINASHYATHI

SUKHADUKHA BHRAMANTHYAKTHVAA SUKHA MAKSHAYAMASHNUTHEY.

Meaning- Material pleasure is momentary and diminishes quickly. Similarly even sadness is momentary and subsides within no time. Man experiences permanent bliss only by freeing himself from the illusion of joy and misery.

59) YAAVATHKAALAM MANOYASYA SVAADHEENAM VARTHATHEY DHRUVAM

THAVATTHASYA BHAYAMNAASTHI THRUSHNAAMOHA SAMUDBHAVAM.

Meaning- As long as man has his mind under his control the fear caused by the desire and temptation will not approach him.

60) SUKHA KOMALA SAMSPARSHAAHA SHABDHAASHCHA MADHURAADBHUTHAAHA

RAMYA SUNDARAROOPAANI NAAKARSHAM THYAATHMAVEYDINAM.

Meaning- Gentle touches that yield pleasure, sweet and delightful words, beautiful and charming physical forms fail to attract the Knower of Self.

61) HRUDYUPALABHYA ROOPAM MAAM SAHASRAARASDHITHAAM SHIVAM

CHIDAANANDA THANUM SHAANTHAM AASHRAYAASHU NIRANTHARAM.

Meaning- I am the Form attainable in the space of the heart region ('daharakashamu'), the Auspicious form of Shiva situated in the Sahasrara region (top of head), the Self-Effulgent body, blissful and tranquil. Seek permanent refuge in Me, immediately.

62) SMARANTHI KRUTHAPUNYAAYE SVAANTHASDHAM MAAM SADAASHAYAAHA

SUKHAM PRAGNYAAM SMRUTHIM GNYAANAM MATTHO LABDHVAA JAYANTHITHEY.

Meaning- Fortunate people who are drawn to auspicious things and perform good deeds contemplate on Me who am the Light of their inner self. I grant them happiness, fame, renown, knowledge and victory in everything.

63) BRAHMAIVAAHAM PARAM SATHYAM MAAM VIDDHI PARAMESHWARAM

JEEVABHOOTHO MAMAIVAAMSHAHA JAGADEY THADDHI MANMAYAM.

Meaning- Know Me as the Ultimate Truth. I am the Supreme Lord, I am Brahma. I am Parameswara who ruling the entire Universe and all living beings originate from Me. The world which is visible is pervaded by Me.

64) GUNAPRABHUM GUNAATHEETHAM NARA NAAREE THANURDHARAM

SADAIKAM MAAM BHAJASVATHAM SARVABHOOTHEYSHVAREYSHVARAM.

Meaning- I am the superior authority of three gunas (tendencies) of sattva-rajas-tamas, I am untouched by the three gunas and I wear the bodies of men and women. I am the only Lord of Lords of all living beings, therefore worship Me.

(END OF CHAPTER 6. TO BE CONTINUED......)