
Saturday, November 20, 2021
ANDHRA FOLK SONG

SRIMAD BHAGAVAD BHARATHI-17 CHAPTER (6)
(Kindly note that even though the sloka mentions woman as the enticer same is applicable to male from the standpoint of women)
1)VAIRAAGYA GNYAANAYOGAIRHI KAIVALYAM LABHATHEY PUMAAN
THADVAIRAAGYAKRAMAM VAKSHYE SHRUNUDHEERA! SUDURLABHAM.
Meaning- Man attains salvation by means of detachment and Gnana Yoga (meditation, self-inquiry and contemplation). O Courageous One, I will tell you the order of the most impossible thing- which is detachment.
2) AGNYAANEEHA NARO MOODHAHA DEHOOHAMITHI MANYATHEY
THASMAADAHAM MAMEYTHEEDDHAM BHRAANTHIMOOLEYSHU VARTHATHEY.
Meaning- A foolish and ignorant man thinks that his physical body is his self. Consequently he behaves under the illusory influence of "I" and "mine".
3) KAAMINEE KAANCHANAMCHAIVA PUTHRAKSHETHRA GRUHAADAYAHA
ADHIKAARAHA PRATHISHTAACHA MAANAVAM BHRAAMAYANTHIHI.
Meaning- Gold, women, sons, home, property, social status, authority and reputation are the cause of man's delusion.
4) ANGASHOBHAA SAMAAKRISHTO YOUVANODRIKTHA MAANASAHA
MOHASANCHANNA VIGNYAANO DEYHARATHYAAM PRAVARTHATHEY.
Meaning- Man who is attracted to the irresistible lustre of a woman's body, who is extremely passionate due to youthful virility, whose wisdom is overshadowed by his desire behaves with attachment towards his physical body.
5) SHAREERAANGA SUVINYAASAAN PASHYANBHRAMATHI PAAMARAHA
MAAMSAASDHIRAKTHA SAMPRUKTHAM GNYAATHVAA GNYAANEENA MUHYATHI.
Meaning- The layman is under the delusion that the curvaceous physical body is eternal. Whereas the Enlightened One knowing that the physical body is filled with flesh, bones and blood is not attracted to it.
6) VILAASAALAAPA CHESHTAABHIHI CHITHRAALANKAARA BHOOSHANAIHI
HAAVA BHAAVA VINODAISHCHA NAAREEKARSHATHI POORUSHAM.
Meaning- A woman magnetizes man's heart by using delightful gestures, sweet talk, colorful attire and jewelry and different forms of entertainment.
7) SARVASHAASTHRA VIVEYKAADHYAHA BAHUDHAANUBHAVAANVITHAHA
THADHAAPI PURUSHO YAATHI NAAREEM DRUSHTVAA VIMOHITHAAM.
Meaning- Even a scholar who has mastered all the scriptures/religious treatises and one who is fully experienced in worldly matters is attracted by the appearance of a woman.
8) KAAMONAAMA KIRAATHOYAM YAMAADAPI BHAYANKARAHA
NASHTAASTHEYNA SUNAARYASHCHA YATHAYA SHCHAAPI VANCHITHAAHA.
Meaning- The hunter called 'lust' is more intimidating than Yama (the Lord of Death). Women who are highly principled and possess exemplary qualities are destroyed by this hunter ('lust'). Even sages who have renounced material world are deceived by this hunter.
9) BAALAAPI THARUNEECHAIVA SAA VRUDDHAA PYA BALAAPICHA
NAAREE BANDHAKAREE THYKTHAA SHAASTHRAANUBHAVA PANDITHAIHI.
Meaning- Great scholars and pundits opine that whether the female is a girl, a young woman, an old woman, or a weak woman- she only serves in creating a sense of material attachment in a man.
10) PRIYAA VIRAHADUKHEYNA DUSSAHEYNA SUCHAALITHAHA
KARTHAVYA SAMSMRUTHIM THYAKTHVAA DAINA BHAAVEYNA PEEDYATHEY.
Meaning- When man is steeped in misery due to the most unbearable pain of separation from his beloved he loses his sense of duty and is driven to despair.
11) CHAALA YANTHI MANSSDHAIRYAM PURUSHASYA STHRIYO DHRUVAM
HAROPIMOHINEEM DRUSHTVAA VYAAMOHAM PRAAPTHAVAANKILA.
Meaning- Women most certainly are capable of disturbing the man's strong mind. Parameshvara (Lord Shiva) Himself was magnetized by the appearance of Mohini.
12) VEDAANTHINOPI DAANTHASYA VIDUSHASHCHAAPI YOGINAHA
THARUNEE SAHAVAASEYNA GNYAANABUDDHI RVINASHYATHI.
Meaning- Whether it is a philosopher, or a sage who performs austerities, or a renowned scholar or a great yogi- their attachment to woman completely destroys them.
( Kindly note that even though the sloka mentions woman as the enticer same is applicable to male from the viewpoint of women).
(TO BE CONTINUED.....)
SRIMAD BHAGAVAD BHARATHI-16 CHAPTER (5)
Colorful lighting decorations in Viswaguru Sri. Vidyaranya Swami ashram, Narasaraopet, AP, during Bhagavanji's Jayanthi celebrations (December 2020).
33) JAGADBHAARA HARAM SHOWRIM SUJANAAVANA DEEKSHITHAM
VISHWAACHAARYAM THRAYEESAARAM SHREEHARIM MAAM NAMASKURU.
Meaning- I am the One who reduces the weight of the world, I am Vishnu, I am focused on protecting the good people, I am the Spiritual Master (Vishwacharya) of the entire Universe, Am the Core of the Trinity, I am Sri Hari. Worship Me.
34) MANDAPRAGNYAAVATHAAM CHAAPI LOWKYAALOKANA RAAGINAAM
VAIRAAGYAM CHA MATHIMDAASYE YADI MAAM SHARANAMGATHAAHA.
Meaning- When dullards with no intelligence and to materially inclined people who are interested in worldly matters seek refuge in Me, I even grant such people wisdom and sense of detachment.
35) AKAARANA DAYAASINDHUM SUBHAKTHA JANAVATHSALAM
ANISHAM MAAM BHAJASWATHVAM VISHUDDHA MATHIGOCHARAM.
Meaning- As an ocean of unconditional and pure compassion I am the loving protector of all devotees. Worship me at all times, I who appear to pure minds.
36) ANEESHVARO HYASARVYAGNYA ITHI MATHVAA HYAPANDITHAAHA
NA MAAM BHAJANTHI DU SHCHITTHAAHA LEE LOPAATTHA NRUDEYHAKAM.
Meaning- As I am sporting a human body, unscholarly people with distorted intellect do not consider me as Ishvara and Almighty. Therefore they do not worship Me.
37) AAKSHIPANNABHYASOOYAMSHCHA SAMSHAYA NMAAMANAASHRAYAN
AVAJAANA NNIRAAKURVAN NARO BHRASHYATHI SOWKHYATHAHA.
Meaning- By rejecting Me, envying Me, refusing to seek refuge in Me, suspecting Me and insulting Me one is expelled from bliss and becomes immoral.
38) THVAM THARTHUM MOHASHOKAABDHIM AAGAMO MEY BHAVATHYAHOO
SAMSHAYAA NAA SHU SAMTHYAJYA SARVEYSHVARAM VRAJASVA MAAM.
Meaning- I have arrived only to make you surpass the ocean of desire and grief. Therefore shedding all your doubts attain Me who am the Supreme Lord!
39) AVIDYAYAA NARAAHA KEYCHITH PREETHYAA NYE VISAYESHU CHA
ANYEBHYASHCHA BHAYAATHKEYCHITH THYAKTHVAA MAAM SAMSARANTHIVAI.
Meaning- A few people due to their ignorance, few people due to desire of material things, few people out of fear of others leave Me and go astray in cycles of lives which are constituted by births and deaths.
40) MACHCHITTHO MATHPARO NITHYAM MAYYARPITHA KRIYAAPHALAHA
SHRADDHAAVAASANASOOYASHCHA SOMRUTHATHVAAYA KALPATHEY.
Meaning- Whoever is focused on Me, devoted to Me, dedicated his actions and results to Me, who is disciplined and devoid of jealousy, such a person is eligible to attain nectar-like state (Supreme Bliss).
41) NASHVAREY SUKHADOORESMIN LOKEY PRAAPYA MANUSHYATHAAM
VIHAAYA VISHAYONMAADAM BHAGAVANTHAM BHAJASVAMAAM.
Meaning- You who have attained the human body in a world that is impure and devoid of happiness. Therefore give up desire and fascination for material objects and worship Me.
42) MADBHAKTHO MADGATHAPRAANO NIRAASHEE RNIYATHEYNDRIYAHA
ANTHARANGAPATHIM YUKTHO DHYAAYANMAAM MAYIVARTHATHEY.
Meaning- The wise man who is my devotee, who is always adoring Me, who has no desires and who has control over his sensory organs will constantly meditate on Me, the Lord of the Inner World and consequently with Me.
(END OF CHAPTER 5, TO BE CONTINUED......)
Friday, November 19, 2021
SRIMAD BHAGAVAD BHARATHI-15
Thursday, November 18, 2021
SRIMAD BHAGAVAD BHARATHI-14 CHAPTER (5)
23) SAADHANEYCHA MAHADDUKHAM BHOGAKAALEY BHAYAANVITHAM
BHOGAANTHEY CHA PUNARDUKHAM VISHAYAM VIDDHI BUDDHIMAN.
Meaning- O Intelligent One! There is sorrow in the process of attaining material pleasures, there is fear while enjoying the material pleasures and there is immense sorrow after enjoyment of the material pleasure. Please realize this.
24) VAIRAAGYA THAARATHAMYENA SIDDHIM GACHCHATHI SAADHAKAHA
YADISYAATTHEE VRAVAIRAAGYAM KSHIPRAM BHAVATHI THATHVAVITH.
Meaning- The practitioner gains siddhi (spiritual expertise) according to the level of his detachment. When he achieves intense and extreme detachment he becomes the Realized One.
25) MAATHAA PITHAA SUTHO MITHRAM BAANDHAVAA STHEY RAYODHRUVAM
PARAMAARDHA PADA PRAAPTHAU NOPAKURVAMTHIYE JANAAHA.
Meaning- Mother, father, son, friend, relative, or whoever is not supporting (cooperating) towards practitioner's spiritual penance for attaining the Ultimate Truth is most certainly an enemy of the practitioner.
26) VITTHACHINTHAA VIHEENASYA KAANTHAA SOWKHYAVIRAAGINAHA
PUTHRA MOHA VIMUKTHASYA SHAANTHIRBHAVATHI SHAASHVATHEE.
Meaning- Whoever is not concerned about wealth, detached from the pleasures of woman and freed from attachment to children attains lasting (permanent) bliss.
27) GRUHABANDHA VIMUKTHASTHU BANDHUSANGA VIDOORAGAHA
JAATHIGARVA PARITHYAAGEE SOWKHYAMAAPNOTHI KEVALAM.
Meaning- Whoever has disentangled himself from contacts from his home, who moves far away from his relatives, who gives up his pride and ownership of religion/caste and creed attains pure bliss.
28) ISHTAA NISHTA PARITHYAAGEE SNEHA DVESHA VIVARJITHAHA
RAMYAARAMYA VIYUKTHASHCHA PARAM SOWKHYAM SAMASHNUTHEY.
Meaning- Man who has given up likes and dislikes, who has shirked friendliness and hatred, who is released from (unaffected by) beauty and ugliness enjoys superior bliss.
29) PARAAMDEVEE MAVIGNYAAYA MAANUSHEEM THANU MAASHRITHAAM
BHOGYAAMI VEYHA PASHYANTHI NARAKAAYAIVA MOHATHAHA.
Meaning- Men view female bodies as objects of pleasure, instead of realizing that the Goddess Herself has occupied the female forms. Such an assumption lands him in hell.
30) MAAYAA KALPITHA VISHWESMIN PASHYAMSHCHITHRAANYA NEYKASHAHA
AASHCHARYA BHAYARAAGAADEEN MAADJAA NEE NAADHIGACHCHATHI.
Meaning- In a world which is created by illusion man sees innumerable varieties of scenarios. Wise man who possesses my knowledge is not surprised, afraid or attached to what he sees.
31) MANASAANU BHAVANBHOGAAN BAHIDRUSHTYAA SUNISHCHALAHA
YASTHISHTATHI SA MAAYAAVEE SVARGEYCHEYHA NIRAAKRUTHAHA.
Meaning- A deceitful person who mentally enjoys material pleasures and puts on an outward appearance of detachment distances himself from earth and heaven (iha-param).
32) YAARAKTHI RVISHAYESHVEYVAM YADI SYAANMAYI RAKSHAKEY
SARVADUKHAATHIGO BHOOTHVAA SARVAANANDA MAVAAPSYASI.
Meaning- If the attachment you have for material pleasures is directed towards and focused on Me who am the Protector you will cross all miseries and attain Supreme Bliss.
(TO BE CONTINUED......)
Wednesday, November 17, 2021
SRIMAD BHAGAVAD BHARATHI- 13 CHAPTER (5)
13)NAARYAAHA KAPOLA PHAALOSHTA SHROTHRAAKSHI STHA NA RAMYATHAA
NAA BHYOORU JAGHANA SHRONEE SAUNDARYAM NAIVA SHAASHVATHAM.
Meaning- The appeal of a woman's cheeks, forehead, lips, eyes, breasts and the beauty of her navel, waist, neck and hips are not at all permanent.
14) SUKHA KARYAPI NAAREE SAA DUKHAMANTHEY PRAYACHCHATHI
AVICHAARYA NARO BHRAANTHAHA AAPATHSVEYVA PATHATHYAHO.
Meaning- Woman gives temporary pleasure but ultimately causes grief. The deluded man falls in difficulties due to his ignorance.
15) BHAARYAAPUTHRA SUHRUDBANDHU PRAJAANAAMHI NRUPASYACHA
KAARANAM VAIRABHAAVASYA KIM KVAARDHA SSUKHASAADHANAM.
Meaning- Wealth is the root cause for enmity with one's wife, son, public and authorities. Therefore how can wealth be the means to happiness?
16) BAALAADHIKAM SAMAADHRUTHYA BALAHEENAM NAPASHYATHI
LOKOYAM HI VYADHAAKAAREE MOHAKAAREE CHA THATTHVATHAHA.
Meaning- The world recognizes the socially strong and influential people and rejects the weaker section which is utterly delusional and regrettable according to the Ultimate Principle.
17) PUNARBHAVAHA PUNARMRUTHYUHU PUNARJANIHI PUNARJARAA
THASMAADVADATHI VIGNYAANEE "SUNISSAARA MIDAMJAGATH".
Meaning- Man goes through birth, death, rebirth and old age. Therefore a knowledgeable man finds the world totally devoid of content.
18) SHABDAM SPARSHAM ROOPAMCHA RASA GANDHAUSAMAA SHRITHAHA
AVICHAARYA PARAM THATHVAM SOWKYAMAAPTHUM PRAVARTHATHEY.
Meaning- Man instead of analyzing the Supreme Truth is in quest for happiness through what he derives from the five senses- sound, touch, vision, taste and smell.
19) NITHYAMAAPOORYAMAANOPI DEERGHAKAALAM PRAYATHNATHAHA
NA BHAVISHYATHI KAAMAANTHAHA THRUSHNAA GARTHO NA POORYATHEY.
Meaning- Even though the abyss of desires is filled everyday, for over a very long time and with all efforts, the abyss is still not completely full. There is no end for desires.
20) DOORAADEVA SURAMYAACHA KSHANAMEYVA SUKHAPRADAA
VICHAAREY SAARAHEENAA SAA NAAREE THYAAJYAA MANEESHIBHIHI.
Meaning- The opposite sex is appealing only from afar, giving pleasure only for a fraction of a second and upon inquiry known to be devoid of substance. Intelligent people must shun the opposite sex.
21) JIHVO PASDHA SUKHABHRAANTHYAA SANCHARAM THYAVIVEKINAHA
LABDHVAAGRELPAM KSHANAM SOWKHYAM PASHCHAA DBHAVA NTHI DUKHINAHA.
Meaning- The ignorant are deluded by sensory temptations of food and sex. Hence they enjoy temporary and insignificant pleasures but later on suffer from miseries.
22) DUSHPOORA KAAMAVEGENA PANDITHOPI SUSIKSHITHAHA
KAARYAAKAARYAM NA JAANAATHI DUKHAM VRAJATHI MOODHADHEEHI.
Meaning- Due to the strong drive of intense passion and desire even the most learned scholar loses his capacity to discriminate between right and wrong. He therefore becomes stupid and ends up in misery.
(TO BE CONTINUED.....)
SRIMAD BHAGAVAD BHARATHI-12 CHAPTER (5)
1) JAGATTHATHVAM PRAVAKSHYAAMI JAANEEHYETHATHSUBUDDHIMAN
DISSAHA DWANDWASAMYUKTHAM ADHRUVAMCHA BHRAMAALAYAM.
Meaning- O Intelligent One, please listen to what I have to say! This world is filled with unbearable dualities (like extreme cold and heat), and is a residence for impermanent and delusional things.
2) VRIDHAA BHRAMASI VISHWESMIN AGNYAATHVAA THATHVAMAVYAYAM
DHRUVAANANDAM PRADAASYAAMI MAYI BHAKTHIM SDHIRAAM KURU.
Meaning- Without realizing that which is indestructible you are wastefully deluding yourself in this world. Be firmly devoted to me and I will grant you permanent bliss.
3) BAAHYAADAMBARA VEYSHAISCHA BHRAAMAKAIRVACHANAI STHADHAA
SAKRUTHRIMA KRIYAABHISTHU NALABHYOHAM PAROHARIHI.
Meaning- I, who am the Almighty cannot be attained by outward pomposity, deceitful talk and cunning actions of delusion.
4) MOHAGRAHAADWIMUKTHASTHU NITHYAANITHYA VIVEKAVAAN
NITHYAANANDA SSADAASHAANTHAHA GNYAANEE JAYATHI SARVADAA.
Meaning- The knowledgeable one who has freed himself from the grip of delusion, who has gained the power of discrimination between permanent and impermanent, who is an epitome of permanent bliss and who is constantly tranquil is victorious!
5) VISHAYASYATHU SAANNIDHYAATH DHYAANAM THASMINBHAVISHYATHI
DHYAANAADDHI VISHAYAASANGAHA THATHONARDHA PARAMPARAA.
Meaning- A person develops meditation of material things due to his proximity to them. He develops fondness of material things due to constant meditation of them. As a result he gradually faces miseries.
6) SHRAVANAM DARSHANAMCHAIVA SPARSHANAM SMARANAM THADHAA
VISHAYAANAAM DHRUVAM SATHYAM EKAIKA MAPI HAANIDAM.
Meaning- Any of the following- listening, seeing, touching and thinking of material things (matters/issues/objects) causes nothing but harm. This is the absolute truth. Most certainly!
7) THASMAATHSARVA PRAYATHNEYNA VISHAYAANDOORATHA STHYAJA
SARVABHRAANTHESHCHA VAKSHYEHAM AVIDYAIVAHI KAARANAM.
Meaning- Therefore be far removed from material objects by using all kinds of efforts. Ignorance is the cause for all kinds of delusion.
8) KREEDAABHIRVANCHITHAA BAALAAHA YUVAANO VANITHAA HATHAAHA
JARAYAA PEEDITHAA VRUDDHAAHA SARVEY NASHTAASTHUMAAYAYAA.
Meaning- Children are tempted by games, opposite sex torments the youth, old people are afflicted by diseases and everybody is destroyed by delusion.
9) AVIDYAYAA JADONASHTAHA SWAAHANKAAREYNA PANDITHAHA
ASHRADDHAYAA CHA YOGAGNYAHA SARVEY NASHTAASTHU MAAYAYAA.
Meaning- The dullard due to ignorance, the scholarly due to arrogance and the knowledgeable due to carelessness and inconsistency lose everything. Therefore everybody faces loss due to illusion.
10) PARAAMARSHAM PARITHYAJYA JVARAARTHASYA PITHUSSUTHAHA
KANTHAASLESHA SUKHAASAKTHAHA KASYAAYAM KVA KUMAARAKAHA.
Meaning- When the parent is suffering due to fever, the son instead of taking care of the parent is enjoying the embrace of a woman. What kind of a son is he?
11) DHARMAADHARMAA NPARITHYAJYA POSHITHAAPI SVANAARYAPI
JARAAKRAANTHA MANAADRUTHYA VARTHATHEY KILA KAASATHEE.
Meaning- Man feeds his wife using righteous and unrighteous means. But when he enters his old age, she neglects her husband and goes about her own life. What kind of a wife is she?
12) ROOPA YAUVANA LAAVANYA NRUTHYA GAANA KALAADHIBHIHI
SAMPANNAAPI GATHEY KAALEY NAAREE BHAVATHI NISHPRABHAA.
Meaning- Even a woman who is beautiful, youthful and alluring and an expert in dance, singing and other art forms loses her charm and lustre due to aging.
(TO BE CONTINUED.....)
Tuesday, November 9, 2021
TEMPO AND STRUCTURING.....
The three gems in the first video and the Hindolam Thillana in the next video are structured by Sri.TMT in his unique style. He used to be very particular about the gradual and striking improvisation of the structure of compositions and raga/thanam/kalpana swaram/neraval essays.
Tuesday, November 2, 2021
SRIMAD BHAGAVAD BHARATHI-11 CHAPTER (4)
DECEMBER 2020- My late husband (third from left) during during veda parayanam. (In the living quarters of Bhagavanji till the 90s).
23) AARTHAANAAM BADHITHANAAMCHA PATHITHAANAAM NRUNAAMAPI
DEENAANAAMCHA SUBHEETHAANAAM AGATHEENAAMAHAM GATHIHI.
Meaning- I am the refuge for those who are afflicted by diseases, those who are tortured by evil people, those who have stooped in their character due to lack of control, those who are desperate due to poverty, those who are stricken by fear of death and for the abandoned lot (destitute people). I am the one to provide shelter.
24) DUSSAHEYSHVAPI DUKHESHU SUBHAKTHIM MAYI MAA THYAJA
SANTHEERYA SARVADUKHAANI MAAMEYVAISHYASI MAA SHUCHAHA.
Meaning- Even during unbearable pains and sorrows do not abandon f your firm devotion towards Me. You will then be able to overcome all pains and attain Me. Therefore do not grieve.
25) SAKRUTHSMARANA MAATHREYNA SANNIKRUSHTO BHAVAAMYAHAM
ABHAYAM THASYA DAASYAAMI SHRIYAM MUKTHIMCHA SHAASHVATHEEM.
Meaning- I instantly become closest to whoever remembers me. I grant him the prosperity of fearlessness and liberation.
26) MATHKARMANAA CHA MADBHAKTHYAA SHUDDHIM LABDHVAATHMANAHA PARAAM
NIRMAMO NIRAHANKAAREE MADJAANEYNAVIMUCHYATHE.
Meaning- When man performs duties related to me, with utmost devotion he attains absolute purification of soul. Therefore, becoming devoid of ego and attachments and gaining knowledge of Me he attains liberation.
27)ADATHVAAVASARAM KINCHITH KAAMAADEENAAM MADAASHRAYAHA
AASUPTHEY RAAMRUTHEHEY KAALAM NAYEDBHAKTHYAA MADARDHAYAA.
Meaning- My devotee who seeks refuge in Me, by not allowing even the minutest desire in his daily life, till he goes to sleep, till the very end of his life (till he dies) should utilize for his devotion towards Me.
28) DURVIGNYEYAM CHA MEY THATHVAM THAARKIKAANAAM SHRUTHIDVISHAAM
ASHAANTHACHEYTHASAAM CHAA PI KAAMARAAGAADI DURGUNAIHI.
Meaning- It is not possible to understand my Supreme nature for those who are subject to misery resulting from bad qualities like desire and attachments, who are against vedas, who are distorted in their debates of religious scriptures.
29) MADANTHASTHAANI BHOOTHAANI SARVAMCHEYDAM MAYAA THATHAM
LABHYOSMYAHAM PARASSOWMYA GNYAANA BHAKTHYAA THVANANYAYAA.
Meaning- O Pleasant One! All living beings are in Me. The entire Universe is pervaded by Me. With absolute knowledge and unwavering devotion you can attain Me, who am Supreme!
30) MAMAANUGRAHA NIRBHINNA HRUDAYAGRANDHI RAATHMAVITH
SVAATHMATHVEYNA JAGATHDRUSHTVAA THATHO NA VIJUGUPSATHEY.
Meaning- Due to My Grace the spiritual practitioner, by severing the ties of his heart is not repelled by the sight of the Universe as he recognizes it as a form of his soul.
31)MATHTHATHVEY NIRVIKALPEYA SHRADDHAAVAAN SUSAMAAHITHAHA
SIDDHO BHAVATHYAYATHNEYNA MUKTHI STHASYA CHA SHAASHVATHEE.
Meaning- The devotee who is unwavering in his absolute focus on my Supreme Nature shall become enlightened effortlessly. Further, he attains eternal liberation.
32) BAHU JANMAKRUTHAANANTHA PUNYAKARMA PHALODAYAATH
GNYAATHVAAMAAM THATTVATHASTHYAAGEE MADBHAAVAM PRATHIPADYATHEY.
Meaning- One becomes a sacrificial person at the time of fructification of good deeds in all the previous births. With philosophic mind he realizes Me and attains My status (meaning- attaining Brahman).
(END OF CHAPTER 4, TO BE CONTINUED......)
Monday, November 1, 2021
SRIMAD BHAGAVAD BHARATHI-10 CHAPTER (4)
13)KAAMAJAHA KRODHAJOVEGAHA THADHAA LOBHASAMUDBHAVAHA
KSHANIKODAIRGHIKASHCHEYTHI DWIVIDHAHA PARIKEERTHYATHEY.
Meaning- There are two types of distortions that are born out of desire, anger and greed. One is instant and the other is for a long, extended period of time.
14) KSHANIKONAVADHAANAACHCHA SATHYAM HI MAHITHAATHMANAAM
ANAADIVAASANAA KAARYAATH DEERGHAVEGO DURAATHMANAAM.
Meaning- Great souls are subject to momentary agitation due to negligence whereas bad souls are subject to prolonged agitation due to effects of tendencies of yore (for the past many birth cycles).
15) KAAMENA BADHYATHEY JANTHUHU NISHKAAMASTHU VIMUCHYATHEY
KAAMANAA MAKHILAAM THYAKTHVAA NAISHKARMYA SUKHAMASHNUTHEY.
Meaning- Animal (living being) is bound by desire. The living being is liberated when freed from desire. Therefore the living being must give up all desires and enjoy the bliss of freedom from duty.
16) PRAGNYAAVAANAPI SHAASTHRAGNYAHA SANGAMOHENA VANCHYATHEY
ASANGA DRUDHA SHASTHREYNA MOHAPAASHAANNIKRUNTHAYA.
Meaning- Even the most knowledgeable scholar is deceived by desire due to attachments. One must firmly cut off the roots of desire with the strong sword of detachment.
17) KAAMAKRODHAU JITHAU YENA MOHARAAGAU VIVARJITHAU
JAGATHSARVAM JITHAM THEYNA NAASAUKENAAPI BAADHYATHEY.
Meaning- Whoever has conquered desire, anger, temptation and attachment has the ability to conquer the entire world. He is unaffected by afflictions/sufferings.
18) THYAKTHAAHANKAARARAAGAA YE MADBHAKTHAA VIGATHAASHAYAAHA
VAARAYAAMI CHYUTHIM THEYSHAAM BAAHYAABHYANTHARA KAARANAIHI.
Meaning- I will prevent the downfall caused by internal and external reasons of my devotee who give up ego and desires, and all other attachments.
19) MAAMEESHWARAM NIRAAKRUTHYA YE VARTHANTHEY DURAASHAYAAHA
ASAADHOOM STHAANVIMOODHAAMSCHA NARAKESHU KSHIPAAMYAHAM.
Meaning- I will throw into hell fools who rejects Me, Lord Ishvara, who move around with evil motives and who are cruel and aggressive.
20) EESHWARAM GURU MAATHMAANAM YE MAAM BHAJANTHI SARVASHAHA
THARA NTHEE HAIVA MRUTHYUM THEY MANISHTAA MATHPARAAYANAAHA.
Meaning- Whoever worships Me as Ishvara, Spiritual Master (Guru) and the Supreme Godhead and those people who with a sense of belonging are focused and dedicated to Me will win over death in this world itself.
21) MATHPREMATHONISHAM SHUDDHAHA YO MAAM BHAJATHI THATTHVAVITH
THAMANANYAASHRAYAM DHEERAM MOKSHAYISHYAAMI BANDHATHAHA.
Meaning- I shall release from bondage the courageous one who is devoid of all attachments, who is purified, who realizes the core of my nature and who worships me everyday with love.
22) NAANAAVIDHA MATHASDHAANAM SARVEYSHAAM PRAANINAAMAPI
EKA EVAASMYAHAM GAMYAHA PAYASAAMARNAVO YADHAA.
Meaning- For all people who follow all kinds of innumerable religions I am the only One to be attained like the mighty ocean in which all the rivers merge ultimately.
Saturday, October 30, 2021
SRIMAD BHAGAVAD BHARATHI-9 CHAPTER (4)
My late husband conducting daily pooja rituals in Viswaguru Sri Vidyaranya Swami ashram, Narasaraopet, AP. (December 2020).
1) YAM YOGAM SAMUPAASDHAAYA PRAAPSYASI THVAM PADAM MAMA
THAM VAKSHYE SHRUNU GOODHAM THEY BHAJATHEY MAAM PARAATHPARAM.
Meaning- For you, my devotee, to be able to attain My state who am the Greatest of the great, I am telling you the yoga which is of utmost secrecy and that which you must follow. Listen to me.
2) YASTHYAIRVAASTHI SDHIRAA BHAKTHI RMAYINDEVEY JAGATHPATHAU
NAASTHIKINCHIDBHAYAM THASYA MAHAAMRUTHYUNSAMUDBHAVAM.
Meaning- Whoever has firm devotion in Me who am the Lord of the universe (Jagannadha) and God of all Gods, such a person will not have least bit of fear due to horrific death.
3) RAKSHAAMI KSHIPRAMEYVAAHAM THISHTANTHAM MATHPARAAYANAM DRUDHABHAKTHIM SADAASHRITHYA HITHVAANYATHSAADHANAANTHARAM.
Meaning- I instantly come to the rescue of the devotee who seeks refuge only in Me with firm (unwavering) devotion and who does not seek any other path towards liberation.
4) MANASAA KARMANAA VAACHAA SMARANTHAM MAAM MADAASHRAYAM
SADAANUGAMANAM KRUTHVAA THAARAYAAMI BHAVAARNAVAM.
Meaning- I accompany across the ocean of existence, the one who seeks refuge in Me by meditating on me by mind, by deeds and by speech.
5) ANANYABHAAVANAAM LABDHVAA CHINTHAYANMAAM NIRANTHARAM
SANYASTHA SARVASANKALPO HYATHRABRAHMA SAMASHNUTHEY.
Meaning- Whoever has attained the state of uniqueness through his firm contemplation (meditation) of Me and who has renounced all other intentions will obtain the Supreme God in this world itself.
6) SANNIKRUSHTOSMI SAMSAARAATH VISMAARAADYA DWIDOORAGAHA
VIHAAYA VISMRUTHIM THASMAATH SMARANAM MEY SADAA KURU.
Meaning- I am extremely close to whoever always contemplates on Me. I am extremely far away from whoever has forgotten Me. Therefore without forgetting, meditate on me all the time.
7) ASACHCHINTHAA MUPAASHRITHYA NARONARDHAMUPAAGATHAHA
CHITHTHA MAATHMANI SAMSDHAAPYA CHINTHAAMANYAAM THYAJETHSUDHEEHI.
Meaning- Man is harmed by seeking shelter in temporary feelings/sentiments. An intelligent man will firmly focus his mind in his soul and renounce all other thoughts.
8) INDRIYAANI PRAMAADHEENI PRAGNYAAVANNAPI DHEEMATHAHA
VANCHYANTHAPI BUDHANTHAANI JAAGARYAAYAAM PRAMAADINAM.
Meaning- O Intelligent Man! Even the greatest person is subject to dangers resulting from sensory organs. Whether it is a scholar, a focused person or a careless person, the sensory organs cheat everybody and anybody.
9) KURVAANOPI SADAAYATHNA MINDRIYAVRAATHA NIGRAHEY
NASA SIDDHI MAVAAPNOTHI HYAKRUTHAATHMAA VIMOODHADHEEHI.
Meaning- Even though man constantly practices control of senses, he cannot attain liberation when in the grip of illusion he fails to adhere to the principles, tradition and sayings of The Acharya (Guru).
10) AYAMEYKASTHAVO PAAYAHA JITHAUHEENDRIYA SAMHATHEY
SUPAURUSHAM SAMAASHRITHYA MAYYARPITHA MANAABHAVAHA.
Meaning- Offer your mind to Me with firm determination. This is the only method to control your sensory organs.
11) YADAA BHAVATHI MADBHAKTHO VISHAYAI RMOHITHASTHADAA
BHOOYASTHAM MATHSMRUTHINDATHVAA SATHPADHESDHAAPAYAAMYAHAM.
Meaning- When my devotee is tempted by strong external desires, creating My thoughts in his mind I establish him firmly in the right path.
12) STHREEBHIRAALINGYAMAANOPI VIHARANNAPI SARVADAA
HASAN KREEDAN RAMANGNYAANI VYAAMOHAM SA NA GACHCHATHI.
Meaning- A knowledgeable man is not overcome by delusion even when he is embraced by a woman, always moving, laughing or playing with her.
(TO BE CONTINUED.....)
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